Thursday, March 31, 2016

דבר תורה פרשת שמיני

Kind To All Kinds

These shall you abominate from among the birds, they may not be eaten - they are an abomination: the Chassidah. (Lev. 11:13)
Among the non-kosher birds is the chassidah - the stork. It is calledchassidah because it displays kindness (chessed) toward others of its species by sharing food with them. According to the Ramban, the reason why the non-kosher birds are not kosher is because of their cruel nature. If so, the chassidah should have been a kosher bird - after all, it bestows kindness upon its companions!
Man finds it easy to love his fellow man if they are similar. If he learns in my school, if he dresses like I do, then I love him and I'll try to assist him whenever the need arises. If he's not like me, then I have no business with him and have no interest in helping him. However, the kosher form of chessed is to bestow kindness equally on all people, regardless of how similar they are to us. The chassidah acts kindly toward its companions, but only towards its companions. It does not act kindly towards anyone else. To Jews, that is not an admirable characteristic.(1)

Many great people were known for their love and care for every single Jew, whether they wore a black hat, white kippah or no kippah. Being kind to just your own kind is not kosher!

Dvar Torah from Aish.com

שאלות פרשת שמיני



שאלות פרשת שמיני



Parsha Questions K - 2
  1. What date was "yom hashemini"? (9:1)
  2. Which of Aharon's korbanot atoned for the Golden Calf? (9:2)
  3. What are the signs of a kosher land animal? (11:3)
  4. How many non-kosher animals display only one sign of kashrut? What are they? (11:4,5,6,7)
  5. If a fish sheds its fins and scales when out of the water, is it kosher?(11:12)
Parsha Questions 3 - 5
  1. What date was "yom hashemini"? (9:1)
  2. Which of Aharon's korbanot atoned for the Golden Calf? (9:2)
  3. Why did Nadav and Avihu die? (10:2 - Rashi)
  4. What are the signs of a kosher land animal? (11:3)
  5. How many non-kosher animals display only one sign of kashrut? What are they? (11:4,5,6,7)
  6. If a fish sheds its fins and scales when out of the water, is it kosher?(11:12)

Tuesday, March 22, 2016

שאלות פרשת צו


שאלות פרשת צו
Questions Grades 1 - 2

1. What is not allowed to happen to the fire on the Mizbeach? (6:6)

2. What happens to the leftovers of the meal offerings? (6:9)

3. What is the name of the Korban that we bring if we sin? (6:17)

4. What is the name of the Korban that we bring if we want to thank God for something? (7:11)


Questions Grades 3 - 5

1. What is not allowed to happen to the fire on the Mizbeach? (6:6)

2. What happens to the leftovers of the meal offerings? (6:9)

3. What is the name of the Korban that we bring if we sin? (6:17)

4. What is the name of the Korban that we bring if we want to thank God for something? (7:11)

5. In what four instances is the thanksgiving offering brought? (Rashi 7:12) 

Friday, March 18, 2016

דבר תורה פרשת ויקרא


דבר תורה פרשת ויקרא


In this week’s parsha, Bnai Yisrael are introduced to the korbanot. In order for Bnai Yisrael to start doing korbanot, they have to learn how to do them, so the parsha begins with explaining the rules. First, they have to check the animal to make sure it is holy. Then, they need to slaughter the animal the right way. After the animal is slaughtered, the animal is skinned.


The Torah tells us that when the leader of the people such as the Kohen Gadol sins unintentionally, he has to bring a special korban. This korban is not the ordinary korban that a person brings when he commits a sin unintentionally. The leader, however, has to bring a korban that is very similar to that brought on Yom Kippur by the Kohen Gadol.


Why the difference? Why can he not bring the regular sacrifice? The pasuk is referring to an event where the leader gave the wrong decision in a question dealing with halacha and he himself followed this ruling and acted accordingly. In such a case, his mistake is not an ordinary one. Since he is a leader he is a symbol for others. People will look at the way he acts and will copy him. His punishment has to be a greater one. This teaches us that a person of leadership, or for that matter, anyone who has an affect on others has to be extra careful about how he acts. If people will follow his example then when they do wrong, not only are they transgressing, but responsibility evolves also on the person who influenced them to do that act. This really applies to everyone. Everyone serves as an example for others and someone will follow in their footsteps. Hence a person should be very careful when he does something that it is not a deed that others would imitate.
Shabbat Shalom,
Jacob Horn and Yosi Gold and Eliyahu Najman 5c

שאלות פרשת ויקרא


שאלות פרשת ויקרא

Questions K - 2

1. Is a Korban Olah a male or female animal? (1:3)

2. What type of bread is brought with the Mincha offering? (2:4)

3. Is a Korban Shelamim a male or female animal? (3:1)

4. Why is a Korban Chatat offered? (4:27)

Questions 3 - 5
1. What kind of animal is the Korban Olah in this pasuk? (1:3)

2. What does the person who brings the korban do with his hands? (1:4)

3. What kind of animal is the korban Olah in this pasuk? (1:10)


4. What is the name of the korban you bring if you sinned by mistake? (4:27-29)

Friday, March 11, 2016

דבר תורה פרשת פקודי

דבר תורה פרשת פקודי

Dvar Torah from Aish.com
Moses asked the Jewish people to donate gold, silver and copper for the construction of the Tabernacle. Seemingly, the most valuable and precious of these metals was gold, second was silver, and most plentiful and least valuable was copper. But each of these three metals were used for completely different purposes in the construction of the Tabernacle.
"Gold... was used... for... the holy work... silver to cast the sockets of the Sanctuary... the copper... the sockets of the courtyard..." (Exodus, 38:24-31)
Gold, silver, and copper all served different purposes in the construction of the Tabernacle. In fact each metal was actually dependent upon the other metals in order for their own purpose to be realized. For example, the gold was used to construct the ark that housed the Torah, but the ark needed to have a courtyard around it in order to protect itself -- which needed the silver and copper in order for it to be made.
Each and every one of us, on some level, all want to change the world. But sometimes we feel that compared to others our contributions are not as significant. But the exact opposite is true. This is because for in order for someone else to help, they almost always depend upon other people doing their part. We all must contribute in the way that God enabled and empowered us to do so. If we don't, it literally prevents others from doing their part.
Sometimes we doubt if we really have what it takes to make a difference, and we further question this if we compare our talent and resources to other people we see making a difference. But this is only half the story.
Every project or cause that was ever completed had many people who made it happen other than those who were "front and center" upon it's completion. It might be the one's who envisioned the project, those who labored in it's every detail, or maybe it was the one who rescued the project after the initial excitement faded. The bottom line is that all of these people are why the project succeeded. But again, they were all individually dependent upon someone else to do their part or there literally would be no place for their contribution.
Think about it. Who could a philanthropist give his or her money to if no one came up with new and exciting ideas?
Don't make the mistake of thinking that your contribution isn't going to make a difference. Just like in the days of the tabernacle you have the responsibility to contribute in relation to your ability. Whether God gave you gold, silver, or copper you're obligated to give what you can. And remember, the one who donates gold can only do so if the one who has copper gives as well. So, no matter what metal you have to give- - whether it's your money, time, or assistance -- take much happiness in knowing that not only are you giving in the exact measure God wants you to but you also lay the foundation for allowing so many others to give as well.

שאלות פרשת פקודי

שאלות פרשת פקודי



1. Who set up the Mishkan ? ( 40:16 & 18)

2. What was the date the Mishkan was erected? ( 40:17)

3. Who were the first people to use the Kiyor? ( 40:31)

4. Who offered the communal sacrifices during the eight days of the dedication of the Mishkan? (40:29 Rashi)

Friday, March 4, 2016

שאלות פרשת ויקהל


שאלות פרשת ויקהל

1. What is the first mitzvah mentioned in Parshat Vayakhel?  (35:2)

2. Name the two men who were inspired by Hashem to do the craftsmanship for the mishkan. (35:30,34)

3.  What was Moshe told about the people’s contribution for the Mishkan? (36:5)


4.  Why was the menorah so difficult to build  (37:22)


5. What special material was used in making the Kiyor? (38:8)  

דבר תורה פרשת ויקהל



D’var Torah for Parshat Vayakhel


This week's parsha is parshat Vayakhel. We learn about Bnai Yisrael being asked to donate gold, silver, and precious metals to the building of the Mishkan. So many items were donated that Moshe had to tell everyone to stop! This was unbelievable and on some level showed how guilty Bnai Yisrael must have felt about donating their items for the Golden Calf in last week’s parsha.

We can learn from this that having riches and a lot of possessions is a nice thing, but also a challenge. You can choose to either use these riches for good - to donate to a good cause, or for bad, like Bnai Yisrael did with the creation of the Golden Calf.

We can also learn this week, the importance of Shabbat. Even the building of the Mishkan was paused for the Shabbat. No work was done, and Moshe insisted that Bnai Yisrael keep Shabbat and continue with the Mishkan afterwards. We can learn from this that if Shabbat came first, even over the building of the holy Mishkan, that all of our ‘work’ can certainly wait until after Shabbat. We should give this special day the respect it deserves.

Shabbat Shalom,

Rachel Feld